A liberal society seeks not to impose a single way of life, but to leave its citizens as free as possible to choose their own values and ends. It therefore must govern by principles of justice that do not presuppose any particular vision of the good life. But can any such principles be found? And if not, what are the consequences for justice as a moral and political ideal? These are the questions Michael Sandel takes up in this penetrating critique of contemporary liberalism. This new edition includes a new introduction and a new final chapter in which Professor Sandel responds to the later work of John Rawls.
##接著昨天說的,這本真的是把正義論拆開揉碎地分析,Sandel還是有他的洞見的。(btw他當年在哈佛還是耶魯的政治哲學公開課真的不錯)但到頭來我覺得在理論層麵上,Rawls一個political citizen的概念就能把Sandel依賴的直覺拆掉十之八九。Rawls的問題在liberalism的實踐,但我覺得Sandel在實踐層麵上可能問題更大...
##接著昨天說的,這本真的是把正義論拆開揉碎地分析,Sandel還是有他的洞見的。(btw他當年在哈佛還是耶魯的政治哲學公開課真的不錯)但到頭來我覺得在理論層麵上,Rawls一個political citizen的概念就能把Sandel依賴的直覺拆掉十之八九。Rawls的問題在liberalism的實踐,但我覺得Sandel在實踐層麵上可能問題更大...
##大愛桑德爾教授
##大愛桑德爾教授
##大愛桑德爾教授
##大愛桑德爾教授
##接著昨天說的,這本真的是把正義論拆開揉碎地分析,Sandel還是有他的洞見的。(btw他當年在哈佛還是耶魯的政治哲學公開課真的不錯)但到頭來我覺得在理論層麵上,Rawls一個political citizen的概念就能把Sandel依賴的直覺拆掉十之八九。Rawls的問題在liberalism的實踐,但我覺得Sandel在實踐層麵上可能問題更大...
##An Eye-opening reading experience.
##大愛桑德爾教授