寬容（英漢雙語） 下載 mobi epub pdf 電子書 2025

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☆☆☆☆☆

[美] 房龍 著

齣版社： 北京工業大學齣版社

ISBN：9787563952571

版次：1

商品編碼：12128939

包裝：平裝

開本：16開

齣版時間：2017-07-01

用紙：純質紙

頁數：348

字數：547000

正文語種：英文

編輯推薦

房龍經典三部麯之一
一部瞭解人類精神解放鬥爭曆史的經典
一部人類沉痛史，更是一部人類抗爭史
英漢雙語，精彩閱讀

房龍的筆有一種魅力，枯燥無味的科學常識經他那麼一寫，無論大人小孩，讀他書的人都覺得娓娓忘倦瞭。
　　——鬱達夫

內容簡介

本書采取英漢雙語的形式齣版美國學者房龍的代錶作《寬容》，書中還有大量作者親自手繪的黑白插圖。
這是一本暢銷近百年的通俗曆史讀本，曾被譯為幾十種語言。房龍從人文主義的立場齣發，以生動睿智的語言探尋瞭人類精神上“不寬容”的根由，解析瞭人類為尋求思想的權利所走過的艱辛曆程，勾勒瞭一幅波瀾壯闊的人類思想解放史。它以曆史上的重大事件和重要人物為綫索，以社會和人物是否寬容為標尺，以輕鬆幽默的方式揭示齣真理，主張寬容與和平，倡導思想解放，是關於寬容和自由思想的經典之作。
房龍在書中要說的道理很簡單，他說：“大凡為寬容而戰的人，不論彼此有何不同，但有一點是一緻的：他們的信仰總是伴隨著懷疑；他們誠實地相信自己是正確的，卻又從不能使自己的懷疑轉化為堅固絕對的信念。”
無論普通讀者還是專傢學者，都可以從本書獲得啓發和閱讀快感。
目前國內的同類圖書品種中，主要是中文版，英漢雙語版不多，本書采取英漢雙語形式齣版，讓讀者在閱讀經典作品的同時，亦能提升英文閱讀水平。

作者簡介

房龍(1882―1944)，荷蘭裔美國作傢和曆史學傢。1913年獲德國慕尼黑大學博土學位，在寫作方麵取得瞭令人矚目的成就。他一生緻力於曆史與人文的文化傳播，擅長用文藝手法宣傳人類的科學，是一位偉大的文化傳播者。 譯者：餘傑，原名徐昌強，中國人民大學曆史係碩士研究生畢業，副編審，長期從事傳統文化圖書策劃和齣版，策劃齣版有《福爾摩斯探案全集》《卡耐基成功勵誌係列》《安徒生童話全集》《格林童話全集》等相關作品。

精彩書評

曆史對於他是一種活生生的東西。——曹聚仁他選擇的題目基本是圍繞人類生存發展本質的問題，貫穿其中的精神是理性、寬容和進步。
——錢滿素

目錄

PROLOGUE／序言 1
CHAPTER Ⅰ THE TYRANNY OF IGNORANCE／無知的暴虐 8
CHAPTER Ⅱ THE GREEKS／希臘人 18
CHAPTER Ⅲ THE BEGINNING OF RESTRAINT／桎梏的開始 54
CHAPTER Ⅳ THE TWILIGHT OF THE GODS／諸神的黃昏 64
CHAPTER Ⅴ IMPRISONMENT／囚禁 85
CHAPTER Ⅵ THE PURE OF LIFE／生活的純潔 95
CHAPTER Ⅶ THE INQUISITION／宗教法庭 104
CHAPTER Ⅷ THE CURIOUS ONES／求知的人 122
CHAPTER Ⅸ THE WAR UPON THE PRINTED WORD／嚮書開戰 135
CHAPTER Ⅹ CONCERNING THE WRITING OF HISTORY IN GENERAL AND
???????THIS BOOK IN PARTICULAR／曆史寫作的普遍性和本書的
???????特殊性 142
CHAPTER Ⅺ RENAISSANCE／文藝復興 145
CHAPTER Ⅻ THE REFORMATION／宗教改革 153
CHAPTER ⅩⅢ ERASMUS／伊拉斯謨 166
CHAPTER ⅩⅣ RABELAIS／拉伯雷 181
CHAPTER ⅩⅤ NEW SIGNBOARDS FOR OLD／舊世界的新招牌 191
CHAPTER ⅩⅥ THE ANABAPTISTS／再洗禮教徒 212
CHAPTER ⅩⅦ THE SOZZINI FAMILY／索茲尼傢族 222
CHAPTER ⅩⅧ MONTAIGNE／濛田 232
CHAPTER ⅩⅨ ARMINIUS／阿米尼烏斯 238
CHAPTER ⅩⅩ BRUNO／布魯諾 248
CHAPTER XXI SPINOZA／斯賓諾莎 254
CHAPTER ⅩⅫ THE NEW ZION／新的天國 267
CHAPTER ⅩⅩⅢ THE SUN KING／太陽王 279
CHAPTER ⅩⅩⅣ FREDERICK THE GREAT／腓特烈大帝 283
CHAPTER XXV VOLTAIRE／伏爾泰 286
CHAPTER ⅩⅩⅥ THE ENCYCLOPEDIA／百科全書 306
CHAPTER ⅩⅩⅦ THE INTOLERANCE OF REVOLUTION／革命的不寬容 314
CHAPTER ⅩⅩⅧ LESSING／萊辛 324
CHAPTER ⅩⅩⅨ TOM PAINE／湯姆?潘恩 336
CHAPTER ⅩⅩⅩ THE LAST HUNDRED YEARS／最後一百年 342

精彩書摘

In the year 527 Flavius Anicius Justinianus became ruler of the eastern half of the Roman Empire.
This Serbian peasant (he came from Uskub,the much disputed railroad junction of the late war) had no use for“book learning.”It was by his orders that the ancient Athenian school of philosophy was finally suppressed. And it was he who closed the doors of the only Egyptian temple that had continued to do business centuries after the valley of the Nile had been invaded by the monks of the new Christian faith.
This temple stood on a little island called Philae,not far from the first great waterfall of the Nile. Ever since men could remember,the spot had been dedicated to the worship of Isis and for some curious reason,the Goddess had survived where all her African and Greek and Roman rivals had miserably perished. Until finally,in the sixth century,the island was the only spot where the old and most holy art of picture writing was still understood and where a small number of priests continued to practice a trade which had been forgotten in every other part of the land of Cheops.
And now,by order of an illiterate farmhand,known as His Imperial Majesty,the temple and the adjoining school were declared state property,the statues and images were sent to the museum of Constantinople and the priests and the writing-masters were thrown into jail. And when the last of them had died from hunger and neglect,the age-old trade of making hieroglyphics had become a lost art.
All this was a great pity.
If Justinian ( a plague upon his head!) had been a little less thorough and had saved just a few of those old picture experts in a sort of literary Noah's Ark,he would have made the task of the historian a great deal easier. For while (owing to the genius of Champollion) we can once more spell out the strange Egyptian words,it remains exceedingly difficult for us to understand the inner meaning of their message to posterity.
And the same holds true for all other nations of the ancient world.
……

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辜鴻銘翻譯的《論語》《大學》《中庸》，不但語言精練，詞意精達，而且在講解的過程當中縱貫中西，援引歌德、卡萊爾、阿諾德、莎士比亞等西方著名作傢和思想傢的話來注釋某些經文，將注釋中將書中齣現的中國人物、中國朝代與西方曆史上具有相似特點的人物和時間段作橫嚮比較，幫助那些對中國文化知之甚少的西方人更好地把握儒傢經典的內容。

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