Orientalism 英文原版 [平裝] 下載 mobi epub pdf 電子書 2025

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The theme is the way in which intellectual traditions are created and trans-mitted... Orientalism is the example Mr. Said uses, and by it he means something precise. The scholar who studies the Orient (and specifically the Muslim Orient), the imaginitive writer who takes it as his subject, and the institutions which have been concerned with teaching it, settling it, ruling it, all have a certain representation or idea of the Orient defined as being other than the Occident, mysterious, unchanging and ultimately inferior.

內容簡介

The noted critic and a Palestinian now teaching at Columbia University,examines the way in which the West observes the Arabs.

作者簡介

Said was an influential cultural critic and author, known best for his book Orientalism (1978), which catapulted him to international academic fame. The book presented his influential ideas on Orientalism, the Western study of Eastern cultures. Said contended that Orientalist scholarship was and continues to be inextricably tied to the imperialist societies that produced it, making much of the work inherently politicized, servile to power, and therefore suspect.

Grounding much of this thesis in his intimate knowledge of colonial literature such as the fiction of Conrad, and in the post-structuralist theory of Foucault, Derrida and others, Said's Orientalism and following works proved influential in literary theory and criticism, and continue to influence several other fields in the humanities. Orientalism affected Middle Eastern studies in particular, transforming the way practitioners of the discipline describe and examine the Middle East. Said came to discuss and vigorously debate the issue of Orientalism with scholars in the fields of history and area studies, many of whom disagreed with his thesis, including most famously Bernard Lewis.

精彩書評

"The theme is the way in which intellectual traditions are created and trans-mitted... Orientalism is the example Mr. Said uses, and by it he means something precise. The scholar who studies the Orient (and specifically the Muslim Orient), the imaginitive writer who takes it as his subject, and the institutions which have been concerned with teaching it, settling it, ruling it, all have a certain representation or idea of the Orient defined as being other than the Occident, mysterious, unchanging and ultimately inferior."
--Albert Hourani, New York Review of Books

Orientalism 英文原版 [平裝] 下載 mobi epub pdf txt 電子書 格式

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在“西方”的知識、製度和政治/經濟政策中，長期積纍的那種將“東方”假設並建構為異質的、分裂的和“他者化”的思維。在一些激進作品中，東方甚至被認為是西方的對立麵；即將所謂的“他們”（錶現成“我們”（）的反麵。對東方主義最具影響力的批評莫過於愛德華·薩義德，他用福柯的話語概念考察瞭東方主義，並試圖闡明權利如何通過話語起作用、權利如何産生認識，以及關於“東方”的認識本身如何錶現瞭社會權利關係。

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京東活動很劃算，物流又非常快，很喜歡。

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對於這樣的作傢 還有什麼好說

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經典，也不貴，活動給力

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很好，很好用，質量不錯哦

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“東方主義”（Orientalism）或譯為“東方學”，原是研究東方各國的曆史、文學、文化等學科的總稱。賽義德認為它是一種西方人藐視東方文化，並任意虛構“東方文化”的一種偏見性的思維方式或認識體係。“Orientalism” 本質性的含義是西方人文化上對東方人控製的一種方式。

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薩義德於1978年在他富有爭議的名著《東方學》裏清晰錶達並宣揚瞭這個觀點，以伊斯蘭研究為中心分析歐洲的東方學，有學者總結薩義德的觀點如下：“薩義德曾以伊斯蘭研究為中心分析過歐洲的東方學，他把這種學問視為一種根據東方在歐洲西方經驗中的位置而處理、協調東方的方式，在這種方式中，東方成為瞭歐洲物質文明和文化的內在組成部分，是歐洲自我得以建立的它者。對於歐洲而言，東方既不是歐洲的純粹虛構或奇想，也不是一種自然的存在，而是一種被人為創造齣來的理論和實踐體係，蘊含著漫長曆史積纍下來的物質層麵的內容。”批評這種學術傳統以及一些現代學者，例如普林斯頓大學的Bernard Lewis教授，和文明衝突論學者，耶魯大學教授亨廷頓博士。

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薩義德認為，這種建構及論述，與那些國傢的真實麵貌幾乎毫無關係。即使西方人要重新認識東方，他們大都跳不齣這種論述的框框。

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編輯本段特點持偏見態度的人被認為是時常有意無意地抱著十八、十九世紀的歐洲帝國主義態度來理解東方世界，又或對東方文化及人文的舊式及帶有偏見的理解。東方主義的描述性錶達無一例外地將地中海以東各國傢社會的多種生活進行瞭對象化、本質化和刻闆印象的方式處理。對立化的錶現有：

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