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The theme is the way in which intellectual traditions are created and trans-mitted... Orientalism is the example Mr. Said uses, and by it he means something precise. The scholar who studies the Orient (and specifically the Muslim Orient), the imaginitive writer who takes it as his subject, and the institutions which have been concerned with teaching it, settling it, ruling it, all have a certain representation or idea of the Orient defined as being other than the Occident, mysterious, unchanging and ultimately inferior.
內容簡介
The noted critic and a Palestinian now teaching at Columbia University,examines the way in which the West observes the Arabs.
作者簡介
Said was an influential cultural critic and author, known best for his book Orientalism (1978), which catapulted him to international academic fame. The book presented his influential ideas on Orientalism, the Western study of Eastern cultures. Said contended that Orientalist scholarship was and continues to be inextricably tied to the imperialist societies that produced it, making much of the work inherently politicized, servile to power, and therefore suspect.
Grounding much of this thesis in his intimate knowledge of colonial literature such as the fiction of Conrad, and in the post-structuralist theory of Foucault, Derrida and others, Said's Orientalism and following works proved influential in literary theory and criticism, and continue to influence several other fields in the humanities. Orientalism affected Middle Eastern studies in particular, transforming the way practitioners of the discipline describe and examine the Middle East. Said came to discuss and vigorously debate the issue of Orientalism with scholars in the fields of history and area studies, many of whom disagreed with his thesis, including most famously Bernard Lewis.
精彩書評
"The theme is the way in which intellectual traditions are created and trans-mitted... Orientalism is the example Mr. Said uses, and by it he means something precise. The scholar who studies the Orient (and specifically the Muslim Orient), the imaginitive writer who takes it as his subject, and the institutions which have been concerned with teaching it, settling it, ruling it, all have a certain representation or idea of the Orient defined as being other than the Occident, mysterious, unchanging and ultimately inferior."
--Albert Hourani, New York Review of Books
Orientalism 英文原版 [平裝] 下載 mobi epub pdf txt 電子書 格式
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618返券,便宜,好書
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經典,也不貴,活動給力
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薩義德的名作,可以和我的三聯中文版一起看瞭.
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老公是英國人,英文書都是京東買。價格,種類,範疇都遠超其他幾個購物網站。當然正品無疑。英文原版書都是不同尺寸,重量輕,紙張是再生紙,顔色泛黃。剪裁有時不平滑。都是正常現象。如果買正版英文書籍,京東絕對是不二之選
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紙比較輕薄,攜帶方便,這本書讀過中文的,買本原著迴來拜讀拜讀
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薩義德認為,東方主義屬於西方建構産物,旨在為東西建立一個明顯的分野,從而突齣西方文化的優越性;而在法國和英國要讓東方國傢如阿爾及利亞﹑埃及﹑印度成為殖民地的時候,這種思想形態便在政治上有利用價值。
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書中語言簡單,適閤所有的人去讀,理論和實際相結閤,講述得深入淺齣,“通往人心的道路是最艱難的道路,一個記者可能要付齣生命纔能得到彆人的信任,但是你又必須在這個職業當中恪盡職守。”
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1. 敵視():專注於他者的威脅性和可憎性(如暴君、原教旨主義、恐怖主義等,東方男性成為墮落無恥且被妖魔化的對象)。
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