Orientalism 英文原版 [平装] 下载 mobi epub pdf 电子书 2024

☆☆☆☆☆
简体网页||繁体网页



点击这里下载

类似图书 点击查看全场最低价

---

编辑推荐

The theme is the way in which intellectual traditions are created and trans-mitted... Orientalism is the example Mr. Said uses, and by it he means something precise. The scholar who studies the Orient (and specifically the Muslim Orient), the imaginitive writer who takes it as his subject, and the institutions which have been concerned with teaching it, settling it, ruling it, all have a certain representation or idea of the Orient defined as being other than the Occident, mysterious, unchanging and ultimately inferior.

内容简介

The noted critic and a Palestinian now teaching at Columbia University,examines the way in which the West observes the Arabs.

作者简介

Said was an influential cultural critic and author, known best for his book Orientalism (1978), which catapulted him to international academic fame. The book presented his influential ideas on Orientalism, the Western study of Eastern cultures. Said contended that Orientalist scholarship was and continues to be inextricably tied to the imperialist societies that produced it, making much of the work inherently politicized, servile to power, and therefore suspect.

Grounding much of this thesis in his intimate knowledge of colonial literature such as the fiction of Conrad, and in the post-structuralist theory of Foucault, Derrida and others, Said's Orientalism and following works proved influential in literary theory and criticism, and continue to influence several other fields in the humanities. Orientalism affected Middle Eastern studies in particular, transforming the way practitioners of the discipline describe and examine the Middle East. Said came to discuss and vigorously debate the issue of Orientalism with scholars in the fields of history and area studies, many of whom disagreed with his thesis, including most famously Bernard Lewis.

精彩书评

"The theme is the way in which intellectual traditions are created and trans-mitted... Orientalism is the example Mr. Said uses, and by it he means something precise. The scholar who studies the Orient (and specifically the Muslim Orient), the imaginitive writer who takes it as his subject, and the institutions which have been concerned with teaching it, settling it, ruling it, all have a certain representation or idea of the Orient defined as being other than the Occident, mysterious, unchanging and ultimately inferior."
--Albert Hourani, New York Review of Books

Orientalism 英文原版 [平装] 下载 mobi epub pdf txt 电子书 格式

评分☆☆☆☆☆

Goooooooooooooooooooood

评分☆☆☆☆☆

书中语言简单，适合所有的人去读，理论和实际相结合，讲述得深入浅出，“通往人心的道路是最艰难的道路，一个记者可能要付出生命才能得到别人的信任，但是你又必须在这个职业当中恪尽职守。”

评分☆☆☆☆☆

萨义德于1978年在他富有争议的名著《东方学》里清晰表达并宣扬了这个观点，以伊斯兰研究为中心分析欧洲的东方学，有学者总结萨义德的观点如下：“萨义德曾以伊斯兰研究为中心分析过欧洲的东方学，他把这种学问视为一种根据东方在欧洲西方经验中的位置而处理、协调东方的方式，在这种方式中，东方成为了欧洲物质文明和文化的内在组成部分，是欧洲自我得以建立的它者。对于欧洲而言，东方既不是欧洲的纯粹虚构或奇想，也不是一种自然的存在，而是一种被人为创造出来的理论和实践体系，蕴含着漫长历史积累下来的物质层面的内容。”批评这种学术传统以及一些现代学者，例如普林斯顿大学的Bernard Lewis教授，和文明冲突论学者，耶鲁大学教授亨廷顿博士。

评分☆☆☆☆☆

　　闾丘露薇在书里面写到说希望大家以后提起她不再是说那个深入战场的勇敢的记者，而是因为她的专业而记住她。柴静同样做到了，从那个文艺的午夜情感热线主播转型为报道复杂中国的记者，在央视这么多年坚守着传承着新闻评论部的灵魂，全英文采访魔鬼卡梅隆，她一直都在成长。是的，你能从这本书里看到她对于采访的总结，感悟，看她说好多年了她才学会该怎么说话，“感觉和知道是两回事儿”，“真实的人性有无限的可能”，“理解的基础是感受。人能感受别人的时候，心就变软了，软不是脆弱，是韧性”。媒体的责任是提供光，照亮黑暗的地方，而不是提供热。她在十年新闻生涯中感受到的也是给现在的新闻从业者们上了一堂课，怎样平和的去接近最真的真实，怎样在冲突中找到平衡，怎样突破自己的模式和偏见去报道，跟自由比独立更重要，“给你们自由而不独立，仍是奴隶。”跟在办公室上上网打打电话复制黏贴下材料就能写出稿子为记工分的记者比，她是脚踏实地的踩在这片土地上，走到采访对象的世界里，面对面的去了解。在这个时代真是难能可贵。

评分☆☆☆☆☆

近古以前欧洲人所说的东方主义中的东方，指亚洲等地，包括欧洲人所指的近东、中东、远东地区，甚至包括俄罗斯和原来的东罗马帝国。中国称东方文化圈则指以中国为代表的东亚文化圈。而在当代英语中，东方（Oriental）一词狭义上也主要指以中国为代表的东亚文化地区，不包括印度、西亚等地区，比以前所指的范围小。

评分☆☆☆☆☆

OrientalismOrientalismOrientalismOrientalismOrientalismOrientalismOrientalismOrientalismOrientalismOrientalismOrientalismOrientalismOrientalismOrientalismOrientalismOrientalismOrientalismOrientalismOrientalismOrientalismOrientalismOrientalismOrientalismOrientalismOrientalismOrientalismOrientalismOrientalismOrientalismOrientalismOrientalismOrientalismOrientalismOrientalismOrientalismOrientalismOrientalismOrientalism

评分☆☆☆☆☆

编辑本段流行原因当今全球性旧殖民制度虽已基本结束，通过武力进行领土征服的殖民主义活动已经停止，但是通过文化霸权在思想上征服第三世界以攫取资源，进行经济、政治、文化和意识形态等方面的奴役的后殖民活动却有增无减，新的“殖民主义者”通过文化霸权牢牢地统治着东方（第三世界），奴役着东方人。

评分☆☆☆☆☆

编辑本段特点持偏见态度的人被认为是时常有意无意地抱着十八、十九世纪的欧洲帝国主义态度来理解东方世界，又或对东方文化及人文的旧式及带有偏见的理解。东方主义的描述性表达无一例外地将地中海以东各国家社会的多种生活进行了对象化、本质化和刻板印象的方式处理。对立化的表现有：

评分☆☆☆☆☆

经典，也不贵，活动给力

类似图书 点击查看全场最低价